Ancient Mayan

One of the most enduring misconceptions regarding the Mayas over most of the twentieth century was that they were a peaceful, non-violent people who passively watched the sky. Now the Mayas are seen as people continuously defending their urban centers from conquerors and also raiding other groups for sacrifices to their gods. As discussed below, the Mayas were often involved in brutal ceremonies of torture, sacrifice and auto sacrifice to legitimate their connections with deities and ancestors.


The Maya area covers the lowlands of Mexico, the Yucatan peninsula and areas
of Guatemala, Belize and El Salvador. What scholars refer to as the Maya was actually not a single cultural group at all but a tremendously diverse group of city states with different languages and ceremonial complexes, which span a long
time period (300–1400 CE).

As with other civilizations, the urban cultures of the Mayas resulted from the violent rendering of the world. This resulted in the collapse of their cities well before the coming of Europeans. The most accepted hypothesis for the Mayas’ collapse is that their jungle environment could not support the continuing increase in population pressure. Yet the Mayas remain as an exceptional pre-Columbian
culture.
 

 



Ceremonies held at these urban settings were particular to each city, in part through their leaders, and the ancestors of their leaders, who played principal roles in the rituals. The number of cities is unknown, but in general Maya scholars think that there was a classical period, associated with sites such as Tikal, Yaxchilan, Palenque, Uxmal and Copan. After the collapse of the classic Maya period there was a post-classic renaissance in northern Yucatan. The site of Chichen Itza is most commonly associated with the post-classic return of the Maya.



 

    


Although the Mayas were astute in their development of art, writing, astronomy, mathematics, agriculture, sports, architecture, etc., they could not now be regarded as a ‘peaceful’ people.

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